In your responses to these questions, you will need to engage with reading material and provide SPECIFIC textual support for your responses. Be sure to answer ALL components of the questions. Each response should be a minimum of 1 page and not more than two and half pages. please specify which question your answering at the beginning of each question. AND PLEASE INCLUDE AT LEAST 2 QUOTES ON EACH QUSTION AND MAKE SURE THE ANSWERS ARE FROM THOSE BOOKS ONLY (Resources).
FIRST BOOK — Gandhi, Mahatma. 1996. Selected Political Writings, A Note on the Texts, Introduction, and Part I: Satyagraha: The Power of Nonviolence,” pp. vii-94.
Gandhi, Mahatma. 1996. Selected Political Writings, Part II: Swaraj: Gandhi’s Idea of Freedom, pp. 95-194.
Second Book — Fanon, Frantz. 1963. The Wretched of the Earth, Preface, pp.1-62 and pp.235-239
Third Book — Wiesenthal, Simon. 1998. The Sunflower: On the Possibilities and Limits of Forgiveness. P 26-68, 95-98
Fourth Book — Tutu, Desmond. 1999. No Future Without Forgiveness, Chapters 1-4 and Chapter 11, pp.1-66 and pp.255-282.
Fifth Book — Nagler, Michael N. 2001. Is There No Other Way? Chapter 7 and 8, pp.215-272.
1- How can enduring peace be achieved? Using at least three thinkers (from above), answer this question by taking into account concepts such as negative and positive peace, structural and cultural violence, and forgiveness and reconciliation. Under what conditions is peace possible? What are the greatest obstacles to peace?
2- Compare and Contrast Gandhi and Fanon’s positions on the relative merits of the use of both nonviolence and violence in the struggle for liberation from oppression. Using the work of these thinkers, explain what constitutes nonviolence and violence. Do either Gandhi or Fanon think that violence is ever warranted? What arguments do they provide in support of their positions? (Use Gandhi and Fanon books above)
3- How does one pursue and attain SWARAJ? (Gandhi book) What relationship, if any, does SWARAJ have to civil disobedience? In your response, define both SWARAJ and CIVIL DISOBEDINCE, and consider the relationship between means and ends. How would Gandhi respond to the importance Machiavelli gives to the ‘final result’? Would Gandhi agree that ends justify the means? (Use Gandhi and Machiavelli books)
Note: don’t forget to include at least 2 quotes in each question.
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